Category Archives: Humanities

Golda Meir Through a Feminist Lens

8232Author and Boston University law professor Pnina Lahav discusses her forthcoming biography, “Golda Meir: Through the Gender Lens.” She explores the first and only woman prime minister of Israel, and her complex relationship with her role as a female leader in a man’s world.

As a child, Golda migrated from Russia to Wisconsin and received conflicting messages about her place in the world. Wisconsin law insisted she had to be educated in school and wouldn’t allow her to work at her mother’s grocery store during the day. However, as a young woman, the message from society was also clear: women were supposed to become wives and mothers – and her parents were eager for her to comply.

Her sister, Sheyna, encouraged Golda to run away from home in order to pursue the life she wanted. Sheyna gave her this advice: “The main thing is, never get excited – always become an act of cooling. This action will bring you good results.” Golda put this advice to use in the many political crises she encountered throughout her adult life.

According to Lahav, Golda had a nuanced view of the division of labor between men and women. During the rise of the feminist movement, many women resented being resigned to the kitchen. However, Golda endorsed kitchen work as a way to contribute to the community. She felt that, in the fullness of time, gender roles would melt away, and she instead focused on the needs of the Jewish people as a whole, as opposed to the needs of women, specifically.

During her long career, when Golda was in favor with the public, she was considered the “grandmother” of the Jewish people. However, according to professor Lahav, when people disagreed with her political strategies, the old gender stereotype kicked in. “They believed it was because she was a woman that many of the harms were visited upon them. A woman is considered nasty, unnecessarily rigid, emotional, capricious, whimsical and unfit for public office. She was not even beautiful and did not dress well, they said – as if that was a necessary qualification for the job.”

To learn more, watch Golda Meir Through a Feminist Lens. Browse related programs in the series Herman P. and Sophia Taubman Endowed Symposia in Jewish Studies.

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Providing Hope

“Gang violence is about a lethal absence of hope. Nobody has ever met a hopeful kid who joined a gang.”

St. Ignatius of Loyola, founder of the Society of Jesus, exhorted Jesuits to strive to find God in all things while actively engaging the world, and to focus on cultivating the whole person. Put another way, faith must be expressed through positive works in order to serve the common good. After years of giving the final benediction for victims of gang carnage, Father Gregory J. “Greg” Boyle, SJ, put those principles into practice by founding Los Angeles-based Homeboy Industries, the largest and most successful gang rehabilitation program in the world. Homeboy’s mission is to provide the means for men and women to break the inter-generational cycle of gang violence through therapy, education, practical services, and vocational training. Homeboy’s various businesses – Homeboy Bakery, Homegirl Café, Homeboy Silkscreen & Embroidery, and others – focus on job training to provide healthy alternatives to gang life. The benefits extend well beyond the ten thousand former gang members served yearly and into the wider community.

8232As evinced by his quote above, Father Greg believes that the single greatest motivator for gang membership is the lack of hope for a better life. His remedy, treating gang members with compassion while offering a holistic and pragmatic “exit ramp,” was considered radical at a time when law enforcement relied on harsh suppression and mass incarceration to confront the growing problem of gang violence. Despite widespread skepticism from police and prosecutors time has proven the value of the Homeboy model, and it has spawned imitators across the globe. At the root of Father Greg’s philosophy is the importance of empathetic relationships in breaking the destructive mindset of “us vs. them.” As he notes, “The measure of our compassion lies not in our service of those on the margins but only in our willingness to see ourselves in kinship with them.”

Watch: Barking to the Choir: The Power of Radical Kinship with Father Gregory Boyle – Burke Lectureship

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Bridging the Gap of Understanding Between Liberals and Conservatives

8232Conversations with History host Harry Kreisler welcomes Professor Arlie Hochschild, 2017 Moses Lecturer at Berkeley for a discussion of her book Strangers in Their Own Land: Anger and Mourning on the American Right which strives to bridge the gap of understanding between liberals and conservatives.

In 2011, Hochschild noticed a resurgence of the American right and decided to study it further in Louisiana. “I felt I was in a bubble here in Berkeley and wanted to learn more about the equal and opposite bubble.” Her goal was simple: to learn more about the conservative perspective through empathetic listening. “When listening to people who have strong opinions that differ from yours,” she explains, “it’s important to temporarily turn off your alarm system and be honest about it.”

But that’s not always easy. Hochschild advices that “when working with people to try to understand them, as sociologists do, it’s important to first create and feel comfortable within your own support system, to find your cocoon. Then, with that support, it won’t be so frightening to reach out.”

The influences that shaped her journey as a sociologist began as a child traveling extensively with her family. Because of her father’s work in the foreign service, Hochschild lived in foreign countries, not wearing the “right clothes” or speaking the language. In essence, she was the outsider… the “oddball.” Says Hochschild, “I think it’s why I’m a sociologist – I had to figure it out.” At social gatherings, she was “the little kid passing the peanuts, watching how people were interacting, people from different worlds and how they were relating to each other, the different signal systems.”

Learn more about Arlie Hochschild’s pioneering work on the sociology of emotions. Watch Strangers in Their Own Land: Anger and Mourning on the American Right.

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Nosferatu with Werner Herzog

Contributed by John Menier

32822“For such an advanced civilization as ours to be without images that are adequate to it is as serious a defect as being without memory.”
― Werner Herzog

The Carsey-Wolf Center at UC Santa Barbara has created a series entitled “Hollywood Berlin,” featuring screenings and discussions of films by five prominent German directors: Werner Herzog, Fritz Lang, Ernst Lubitsch, F.W. Murnau, and Billy Wilder. With the exception of Herzog these artists are representative of the wave of German exiles and immigrants who left Europe in the 1920s and 1930s to work in Hollywood, and counted among their number producers, directors, actors, writers, technicians, and cinematographers. In addition to their professional expertise that generation of émigrés brought European influences to American cinema, as reflected by film noir, increasing sophistication in comedies, and a willingness to address serious social issues.

In the inaugural program of “Hollywood Berlin” celebrated filmmaker Werner Herzog joins Carsey-Wolf Center Director Patrice Petro for a discussion of his film, “Nosferatu the Vampyre,” based on F.W. Murnau’s “Nosferatu, eine Symphonie des Grauens” (“Noserferatu, a Symphony of Horrors”). Upon the release of Herzog’s film in 1979 many critics expressed surprise at his choice of subject matter. Herzog was already well-known as the auteur of idiosyncratic art-house works based on his original screenplays. Pundits assumed that Herzog’s film was simply a remake of Murnau’s 1922 masterpiece, and they were puzzled. As Herzog explains in this program, that assumption was mistaken; his version of “Nosferatu” was intended not as a slavish imitation but as an homage both to Murnau’s film and to a seminal era of German filmmaking. In terms of plot and characters it falls midway between Bram Stoker’s novel “Dracula” and Murnau’s “Nosferatu” (which was an unauthorized version of Stoker’s novel), incorporating elements of both while adding the director’s well-known pictorial sense. Herzog sees his film as providing an explicit link between his generation, the “New German Cinema,” and what he calls “our grandfathers,” those movie-makers whose mass exodus left behind a German film industry that was moribund until the advent of Herzog, Fassbinder, Schlöndorff, Wenders, von Trotta, et al in the late 1960s and 1970s.

Using “Nosferatu” as a jumping-off point for conversation, Herzog elaborates on a variety of topics including his writing process, his relationships with collaborators, the importance of music, and his philosophy concerning the primacy of the image. He also addresses some of the myths and misconceptions (mythconceptions?) that have arisen from his storied career, most of which cast Herzog as an uncompromising artist who undertakes his projects with a humorless, single-minded zeal bordering on madness. While it’s true that the prolific Herzog is passionate about cinema – he once said that “we are starved for images, and it’s my duty to provide them” – he displays a healthy sardonic humor regarding himself and his public image. (“I am not Teutonic. I am Bavarian.”)

Witty, articulate, intellectually rigorous, and disarmingly honest, Werner Herzog is the perfect introduction to a series celebrating the work of German filmmakers past and present.

Watch Nosferatu with Werner Herzog

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Micro-Fiction

Contributed by John Menier

32822In modern English, the word “amateur” is often used in a condescending or pejorative sense, which is unfortunate. It is a borrowed French word that derives from the Latin “amator,” meaning “lover.” Hence, the term amateur was originally applied to someone who does something purely for the love of it rather than for compensation and was not a comment on competency.

It is in the spirit of “for the love of it” that Scott Paulson, Exhibits & Events Coordinator for UC San Diego Library, solicited fantasy and science fiction pieces of no more than 250 words for a live reading. The inaugural event in an intended micro-fiction project, “Short Tales from the Mothership” was inspired by magazine editor George Hay. In the 1970s Hay challenged such well-known authors as Arthur C. Clarke and Isaac Asimov to submit stories for publication that could fit on a postcard. Following Hay’s example, Scott Paulson encouraged writers from the campus and San Diego communities to publicly showcase their short-short fiction. The stories presented that evening proved to be both diverse and diverting, encompassing a range of styles from comic and satirical to dystopian and experimental. All of the stories are evocative, and several of the works assumed the characteristics of poetry in their economy of language, their heightened descriptive imagery, and their attention to tone.

The result is a celebration of both micro-fiction as a distinct art form and the power of the spoken word – and yes, the joy of doing something for the love of it.

Watch Short Tales from the Mothership

See more programs from The Library Channel here.

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