Tag Archives: Shoah

Double Jeopardy

Jewish History scholar Marion Kaplan was a co-editor of the landmark essay collection, “When Biology Became Destiny: Women in Weimar and Nazi Germany.” Published in 1984, this book established gender studies – heretofore neglected – as a vital component of Holocaust research, exploring the “double jeopardy” experienced in pre-war and wartime Nazi Germany by women who were also Jews.

A central thesis which emerged was the recognition that women experienced fascism differently than their male counterparts and companions, as evidenced by their reactions to pogroms and other anti-Jewish activities undertaken by the Nazi state. Frequently it was women who first and most persistently raised the alarm in their communities about Hitler’s plans for the Jews; the men, especially those in the professional class, were reluctant to forsake their hard-earned status and possessions, trusting instead that the German populace wouldn’t allow extreme ill-treatment of Jews who, in many cases, had lived among them for generations. By contrast women were not established in those professions, and therefore were less motivated by material considerations than by their family’s safety.

In her lecture Professor Kaplan conducts an historical survey of the research leading to, and resulting from, the book’s publication, describing the early workshops that were inspired by the feminist movement and drew together survivors and scholars. These workshops raised critical questions about the lives of German Jewish women in the periods both preceding and following the Nazis’ rise to power, and suggested further avenues of inquiry. In the decades since then, the range of gender perspectives in Holocaust studies have broadened and deepened; for example, they now include the stories of women who “passed” in Nazi Berlin (i.e., hid their Jewishness in order to survive), such as Marie Jalowicz, and of same-sex couples such as Lilly Wust and Felice Schragenheim, whose story is told in “Aimee and Jaguar: A Love Story, Berlin, 1943.” In particular the experiences of Jalowicz and others who, like her, “hid in plain sight” raise complex questions about morality in the face of the harsh sexual politics of survival in wartime Berlin, especially as they pertained to women. Faced with such conditions, what is the ‘moral’ choice?

Kaplan concludes her talk with a discussion of new and promising areas of research, and the synergy between modern women’s studies and Holocaust studies as each seeks to expand its understanding of gender politics in the context of historical trends and imperatives.

Watch — When Biology Became Destiny: How Historians Interpret Gender in the Holocaust – Holocaust Living History Workshop

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Bearing Witness

“For the dead and the living, we must bear witness.” – Elie Wiesel

Following Eva Clarke’s presentation, you may be forgiven for thinking the title “Against All Odds: Born In Mauthausen” is an understatement. Clarke was one of only three children (the “miracle babies”) born into captivity in the notorious KZ Mauthausen concentration camp in Austria. As she relates it, the camp had run out of Zyklon shortly before her birth, or her mother surely would have died in the gas chamber. Nine days after her birth World War Two ended and the camp was liberated. Eva and her mother, Anka Bergman, were the only survivors of their extended family, other relatives having died in Auschwitz-Birkenau. In 1948 they emigrated to the UK and settled in Cardiff, Wales. Anka lived into her nineties, old enough to know three great-grandchildren.

Since her age at the time precluded first-hand memories of the Holocaust, Clarke focuses instead on her family’s history in the years just prior to the war. She describes in detail the incremental process by which the Nazis disenfranchised, segregated, dehumanized, and ultimately exterminated Jews in Czechoslovakia, her mother’s homeland. Dozens of laws were enacted to marginalize Jews, each more draconian than the last, until finally they were categorized as “undesirables” and shipped en masse to one of over 40,000 camps and ghettoes established throughout Nazi-occupied Europe. Clarke describes the rationalizations used by both their neighbors and by the affected Jews, including some of her relatives, to reassure themselves that “this isn’t so bad” and “it won’t get worse than this.” Sadly, they were wrong. As Clarke’s narrative attests, conditions in the camps – overcrowding, disease, starvation, arbitrary brutality, and profound despair – made them one of the most hostile man-made environments on the planet, and especially so for an 80-lb. pregnant woman. In this regard the “miracle” mentioned earlier is not so much that both Eva and Anka lived, but that anyone survived at all.

Eva Clarke cites four reasons for wanting to tell this story. The first is commemoration, to honor the memories of those millions who did not survive the Final Solution. The second is a desire to relate her family’s story, one that is unique but nevertheless representative of many others. The third is to enable her listeners to learn the lessons of the Holocaust. The final reason is to counteract any and all forms of racism and prejudice, a daunting task in view of the many genocides since World War Two – Cambodia, Rwanda, Bosnia, Darfur, Myanmar, South Sudan, to name but a few – but one we must undertake if the Holocaust’s lessons are to have any broader meaning in the modern world.

Watch Against All Odds: Born in Mauthausen with Eva Clarke — Holocaust Living History Workshop — The Library Channel.

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